Recent Publications

Elder Abuse

Be Aware, Informed, Mindful
unhappy senior With the onset of illness or accident it is inevitable that at some point most of us will become dependent on others for our survival. Scary as it is we look faithfully to our children and relatives or other trusted individuals to hold power of attorney (POA) when we are no longer capable of handling our affairs. But it gets more scary. Along with the silver tsunami of the greying Boomers we will see an influx of older adults who will potentially become victimized. This might include, physical, sexual, emotional or financial abuse mostly directed from close family members. While society focuses on child abuse it falls far behind when it comes to responding to elder abuse (Gleckman). Unfortunately, for many older adults (up to 150,000 in Ontario) the POA document is too often granted to distrustful, negligent and fraudulent attorneys often resulting in messy disputes with family and relatives. In the process grantors have been defrauded and left penniless. Mary Martin Sharma who heads a seniors advocacy group notes a false sense of entitlement by many family members. For example, a common scenario occurs when adult children move into their ailing aging parent's house. As time goes by the parent needs more and more care so the adult child feels that the parent can't manage anymore and the parent ends up in a nursing home. In the meantime the adult child has permanently moved into the parent's house. Another example is an adult child who used the power of attorney given to him by his parent to sell his parent's house and put the money towards a better house for himself. These examples may be indicative of a more subtle kind of devaluing that happens  in some families. In a conversation frail members are sometimes addressed using third person tense which might exclude their participation. Even in these dismal emotional climates a senior may not have any awareness that he or she has been victimized. If there is awareness that something's just not right he or she could be reluctant to report for fear of embarrassment, shame or even worse that the children could get into trouble. If it is a nursing home there could be a fear of reprisal from supervising home staff. Service scams such as the bogus charities, get rich quick schemes, miracle drug and diet cures often take advantage of our seniors' generosity and kindness or they may appeal to someone looking for a quick easy solution for discomfort or loneliness. If you're a vulnerable older adult living at home and feel hesitant to ask questions, you could be victimized by scammers who come to your door or contact you via telephone or your computer in order to trap you. Over the last few years I have entertained numerous scams about my furnace, my rug, an internet or phone deal, a computer virus, a Nigerian money transfer, a free Caribbean trip, my driveway or roof, or a prize, etc. Now I'm waiting for the one about my grandson who calls me from jail and needs money to get out and pay for the fine. I hesitate to converse with these people who approach me with their fake charities, or more often with their personal development programs that many people believe will "fix" something that's wrong with them. Nobody needs fixing. Elder abuse really does scare me. While vulnerable, exploited children stand out in the cold selling two dollar chocolate bars, many frail and mostly invisible elderly shut-ins become quiet victims of abuse. I've gathered a few simple safety tips to increase awareness of potential fraud. Stay active, maintain contact and don't become isolated Use automatic deposit for your cheques and pay your bills automatically too Get legal advice for POA arrangements Grant POA to only those you trust Attend seminars and educate yourself and share concerns with your friends and professional who care for you. Do not disclose any credit card, bank or personal information to strangers or persons you do not know or trust. If you have been defrauded or abused you may call your local police department and report it and if there is a worry of reprisal it will be addressed so no harm will come to you for exercising your rights. Resources: Advocacy Centre for the Elderly - 416-598-2656 The Competition Board - The Little Black Book of Scams The Ontario Network for the Prevention of Elder Abuse - 416-916-6728 Canadian Anti-Fraud Centre - 1888-495-8501 Jill Voytek - Solutions for Aging - 289-288-5252  

Dancing, rhythm and old shoes

A conversation with a group of community builders in KW
This past month the staff and board at the Social Planning Council in KW set aside some time for a rich conversation about community.  Attached are some of the highlights from this conversation.

Understanding Hoarding

Taking Charge of Priorities
                            the collection Although complex and difficult to change, hoarding is a common behaviour among all races and countries throughout the world. I was never exposed to hoarding as a kid until later when I remember a workplace I frequented had a lot of items laying around in the way . . . None of us confronted the owner about it. We positioned it as his problem and we had to either put up with it or quit. I suppose there was a message in the clutter. Unaware of his reality I imagined each item becoming a piece of comfort like a floating life raft on a stormy sea of worry. Collectively we all held the almost convincing notion that the clutter could be easily and simply explained away: just stuff in waiting - waiting to sell or trade someday . . . someday. Most people experience bemusement, confusion or even disgust when witnessing a hoarding scene. They throw up their arms and label this incomprehensible behaviour as "sick". Yet sometimes these same folks will humour themselves regarding their own personal excessive practices even though they may suffer for years and years or even perish as an upshot of their situation. Television depicts clutter as a consequence of our busy lifestyles rather than a symptom of a more thorny problem of personal and public safety. Surely a more enlightened and compassionate approach is to allow that a person who hoards could be doing so because of a genetic predisposition, or because of some sort of obsessive/compulsive condition, or simply because the heap of stuff just came about by a person overwhelmed with the outcome of being severely disorganized in domestic matters. Previously thought as a subtype of OCD, only "15-30% of people who hoard will have OCD" (Birchall). "Most often it (hoarding) has a life of its own without the presence of obsessive compulsive symptoms" (Rowa). I have collections. No problem. But for a few (about 4/1000 and more females than males), collection numbers compound over time. Hoarders will gather more items and/or animals than they discard or can care for. Problems begin when gathered stuff reaches a critical mass: odours, debris, complaints from neighbours, cessation of water and electricity services, and finally city building inspectors, fire and police. At this point the owner or tenant, more often an older adult, is faced with loss of independence; especially where intervention was not attempted before things really got out of hand. Sometimes uninformed family members conduct or threaten forced clean-outs but the afflicted hoarder then just relocates and repeats the behaviour, leaving a trail of hatred and resentment. For family members it is not easy, but somehow trust has to be established for a process of change to take place and that change often will be only in baby steps. Sensationalizing hoarding does little to address the inherent need for understanding and professional care. Acknowledgments: Karen Rowa, Ph.D., C.Psych. Anxiety Treatment and Research Centre St. Joseph's Healthcare, Hamilton Elaine Birchall's website Toronto 647-967-0100 | Ottawa 613-492-0700 Obsessive Compulsive Foundation website

Community Vitality Design Team: Goals, Action Steps & Measures

February 12, 2013
A Design Team of 15 Guelph residents met on February 12, 2013 to address the question: How do we improve wellbeing on a citywide basis concerning Community Vitality, and what help would you need from others?

Guelph Wellbeing Forum

Summary Report
During the summer and fall of 2012, thousands of people from the Guelph community
participated in the CWI and provided their input through a variety of mechanisms. The Guelph
Wellbeing Forum brought together individuals from the community to learn about the project,
hear common trends from the input gathered to date, and to identify elements of a vision and
goals, as well as identify potential actions and priorities for wellbeing in Guelph. The forum was held on October 11, 2012 on a city bus route at the accessible River Run Center
in Guelph, with free parking provided. There was an afternoon and evening session, which
gathered community leaders, residents, key City staff, politicians and stakeholders. From 6 pm
to 7 pm prior to the evening session, a ‘Market Hall’ was available with displays on, ‘What We
Heard’, the Canadian Index of Wellbeing (www.ciw.ca), Photo Voice
http://photovoice.drupalgardens.com/#)" target="_blank">(http://photovoice.drupalgardens.com/#) and city displays. This report provides an overview of
the forum and summarizes the input received from forum participants. Report Click Here!

Digging into 175 years of community at East Zora

A conversation with a faith group in KW area
  EZ Community Discussions Compilation Group 1 Why EZ community important to us? ·      Feel  welcome, and can tell people mean it ·      Big family coming back home ·      Sharing-help when needed ·      Not perfect but no other community I’d rather be for me and family How do we express community? ·      Times of crisis ·      Prayer chain ·      Parish nursing ·      Myf crokinole young and old connect more than years ago ·      Mission trip ·      Drama and musical events When is experience  of community meaningful? ·      Young song leaders being mentored ·      Worship leaders N/B to encourage ·      Personal preparation for whorship/community ·      Expect something good When is experience not meaningful? ·      When someone cannot afford to be involved in sports etc, or choose not to be (they then feel like outsiders) ·      Didn’t feel welcome because family was poor so felt looked down upon. How can we deepen our experience of community together? ·      Accept people who play sports and are involved in Sunday tournaments ·      Recognize people who are sincere in their faith, but have other commitments/decisions    Group 2 Why is EZ important?         Feel accepted, belonging, supported, encouraging,       Feel at home (knowing each other)       Welcoming safe place to grow, try talents       Accept people where we are at- open minded       Conscious and aware of visitors- greet smile welcome     What creates this setting?  Smile, handshake, encouraging people of all ages to become involved in worship activities How do we express community?       Some of above comments address this question       Memorable community experiences       MYF reunions       Small group experience- opportunity to be open and honest, feeling of trust       Jesse Yantzi service at church,  candle and prayer service       Support form congregation during death of family members      Events of church ie. Choir, musical, commitees How can we deepen our experience?       Living open and vulnerable       Communicating members who are away due to school etc.       Recognizing milestones- by sending cards and notes Highlights      Remembering special occasions       Little things smile greeting, affirming each other, welcoming       Being vulnerable allows us to grow supportive of each other  Group 3 What are our most memorable experiences of community?       Difficult times helping out Jesse, Vernon Ruby leg loss, tornado,       Common goals      Sharing communion   Why is EZ important to us?       Like family       Where grew up       Roots       Central to lives      Home base How do we express community together?       Crisis seems to deepen by taking down walls, broadens perspective of others       Bigger picture rather than petty stuff       Visiting each other as in years past   When is our experience  of community meaningful?       Spiritual part present and effect us       Needs addressed       May be just a conversation       Encouragement       A meal shared- time given   When is our experience not meaningful?       Inclusive       When we allow someone to stand alone (potluck-coffee time)       Cliques/ groups       Initially get attention as new person, but then get let go       No family How could we deepen our experience of community together?       Commit to getting out of our comfort zone       Get them involved, give others a chance       Be intentional   Group 4 Why is EZ community important to us?       Part of a family- look after each other       Social time       Get more out of it if you get involved       Caring – good place to raise family       During times of crisis knowing you have other people caring       Appreciate talent       Worship service get you through till next week Where can we do better?       Sometimes we get too busy and church takes a back seat       If it isn’t something that EZ promotes we don’t get involved   Group 5 Why is EZ community important to us?       People care about each other       It is comfortable and familiar       Community of faith/ welcoming       Multi-generational open to inviting       Intentional at inviting people @ the fringes       Intentional @ developing skills of people   How do we express community together?       We are drawn to the practical things & work together       Reach out to others in crisis with support       Prayer focuses our attention on needs       When we eat together spend time together       Sharing time       Shown @ funerals and live events       Develop & care & include youth       A place to talk about tough issues   When is our experience of community meaningful?       Anniversary celebrations       Being able to relate to others with similar interests       Caring for people @ the fringes of our church community      When it is personal and relates to us   When is our experience of community not meaningful?       We can continue to grow @ meeting others and to be more purposeful to interact with people we don’t know as well       Actions and emotions are watched & we are sensitive to that       How can we make it so all feel they fit?   How could we deepen our experience of community together?       Each of us to be intentional about trying ie. The more peple that share the more that others will share.       Be more forward sharing good news stories       Engage in groups of 3       We have to have humility to ask for help and don’t forget about people       Community happens with the people we spend time with Group 6 Why is EZ Community important to us?       Provides a similar group of people. Allows you somewhere to develop your faith       Like-minded people       Safe place can have different people       People care-show interest in other people’s lives       Warmth in this community- welcoming       Place to get involved How do we express community together?         Potlucks, creation celebration, camping, crokinole       Intergenerational events       Prayer chain       Music-several different bands, music groups       Coming together for purpose of fundraising       Missions trips-sharing, working, building faith and friendship     When is our experience of community meaningful?       Making connections- like- minded people and friends,       Knowing that people care for you       Working with others for a greater good and overwhelming       When it encompasses all above aspects (fun, faith caring)       Helping others – support, lifting others up, focus not on ourselves, but helping others   When is our experience as community not meaningful?       When we are not open to the community- not open to sharing       Need to be willing to be vulnerable       Always easier to listen to others/help others, but need to realize that it is okay to share that you need help.       Non-judgemental love       Don’t feel sense of community if you feel that others are judging us, our opinions       Need to remember to step back and look at situation with no judgemental eyes.       How do we welcome people into our community      When we’re not vulnerable How do we deepen our experience of community?       Being intentional at welcoming outsiders       Being vulnerable       By crossing intergenerational lines       Being on commitees with people where you have mutual ground and goals       Intergenerational committee members       Intergenerational Sunday School classes-have prepared questions both ways       How do you apply Bible? Values? to your life now       Understanding and learning What stood out?       We have a lot to learn from each other       Connect and form relationships       Open, vulnerable intentional about creating relationships       Very idea of getting together today     Group 7 Why is the EZ community important to us?       Always welcoming place, comforting, wonderful meeting place       Caring congregation       Looking forward to meeting people seeing familiar faces, enjoying our wonderful worship services (all aspects of our church life, family, education)       Great to feel a part of larger family not the same if not here for worship service       Caring family over 175 years       Sets direction for the week, brings peace in busy week and lives       Enjoy commonality of church here, sense of belonging, moving together to God’s kingdom       Grew up here sense of community       Feels like home, gathering point centre of our lives       Parents worship here, grandparents here, long line of community and family   How do we express community at EZ?         Seeing many youth from outside our church, some even joining as members.       Anniversary celebrations, shows a lot of caring, a lot of community       One on one, personal greetings, encouraging words,       We welcome new people who join us on a Sunday morning    Through childrens’ programs (VBS Creation Celebration)       Express community by being faithful to people in times of need     When is our experience of community meaningful?       When going through difficult times (sickness, health, death) people support us through prayers, visitation, bringing food etc.       Recognized through a smile, friendly face,       Feeling of don’t know how they survive without church       Can’t imagine surviving difficult times without church family       Being involved is so meaningful       EZ community really pitches in and is there when you need them. When is experience of community not meaningful?       When we are our own worst enemy, come to church in the wrong frame of mind       If someone who comes to our church doesn’t have the same roots as us, do they feel as welcome or part of this community       Have to make sure we don’t fall short of our obligation to welcome outsiders       Issue of not having any relatives/ friends here, always feel an outsider       We all have moments when we feel disconnected   How can we deepen our experience as a community?       Keep focusing on our faith and keep it central to our lives       Stay steadfast with our core conviction       Common goal to always help others, everyone, not just Mennonites, but all walks of faith       Importance of meeting in different times (Jesse and Brendan Hammer Crisis) where all people come under one community umbrella       Make sure our doors are always open to outside community       Through playgroup, MYF, girls/boys club, making and extra effort to get to know them and their parents. What stands out?       This faith community is the “world to us”       How many times mentioned how important this community is to us.     Group 8 Why is the EZ community important to us?       Fellowship (born with desire to mingle with other people)       Home       Enthusiasm       What is it that keeps people coming?       Grew up here and formed friendships       Working with people, formed bond, comfortable       Something missing if you can’t be here       Population of youth making good connections       Not afraid to tackle tough questions, safe place       Able to worship as community       MYF being able to be with friends       Feel welcome       Knowing you have support of others       Inviting everyone to participate, new song leaders       Belong       Intergenerational involvement       We have lot of other communities we are involved with but our church is more willing to help when we need support How do we express community together?       Making connections       Sharing       Some small groups but we connect more intimately       Fellowship groups (does everyone feel apart of these?)       Volunteering to help other places (Ten Thousand Villages)       Getting to know other youth groups (local and missions trips)       Getting out of comfort zone       Good mix of corporate worship-supplemented by other programs and informal connections       Sharing meals with people, one to one connections       Organized by care team       Prayer shawl ministry-practical way of loving, fun, prayers, helping       Working together-washing dishes, quilting, preparing a play, draws to workers together       Welcoming newcomers       Getting youth to participate in worship and test their abilities- mentoring young people’       Spreading our light to others VBS etc.    

On Collaboration

Rants, Ideas, and Some Debunking
  We all know collaboration is at the heart of making positive change in society. We know this primarily because we tell one another it must be true. We tell ourselves that the range and depth of change needed to improve our communities can only be accomplished by working together. We deploy maxims like “no one can go it alone.” We are so convinced that collaboration must permeate everything we do that funders now demand it as a matter of course. Sometimes we proclaim collaboration is a great way to reduce costs or duplication, despite the lack of comprehensive evidence that this is true. We grab onto new versions of collaboration like “collective impact.” It is almost as if individual effort has become devalued in and of itself. But is collaboration the answer we keep telling ourselves it is? Here’s a perspective offered by Todd Cohen who blogs for Inside Philanthropy, which is published by The Philanthropy Journal.[1] Collaboration has to be one of the most bloated, overworked and misunderstood buzzwords in the charitable marketplace. Funders and donors preach and demand it. Trade groups and consultants peddle it. And nonprofits, nodding to the sermonizing of their funders and donors, pay endless lip service to it. Sadly, far too few of any of them actually practice it or even know what it is or what it takes to make it work. Collaboration sounds great in theory. But in practice, it can prove to be slippery, complicated, risky and sometimes plain unworkable. Ideology versus Capacity
One of the largest barriers to collaboration is the wide gap between the ideology of collaboration and the resources required to support it. Despite the fact that collaboration is not an end in and of itself and that it is not always necessary, the non-profit sector has persuaded itself to believe that it is fundamental to nearly everything it does. Funders, in particular, espouse the need for it in their proposal calls or granting applications. It’s just how things are suppose to be. The simple truth is that the resourcing of collaboration is given short shrift by too many funders and under-estimated by too many non-profit leaders. One can argue funders lack the resources to optimally support collaborative efforts, but that doesn’t appear to stop the demand for collaboration. Concurrently, non-profit agencies have bought into the ideology and because they feel vulnerable to funding, they agree to undertake efforts they lack the infrastructure and capacity to do. It is a cycle of dysfunction that all parties perpetuate. All too often the result is underfunded collaborations that cannot achieve their potential or that fail. Or the language of collaboration is used to pitch ventures that are packaged as collaborative but in actuality are more representative of cooperation or coordination, which are less resource intensive. Survival versus Mutual Gain
Non-profit executives often muse about how they are expected to collaborate with one another on the one hand and also compete for limited resources in the funding market place and of course for donors and volunteers. Not all non-profits are struggling to survive, but there is sufficient research to suggest that many are merely subsisting. By that I mean they are balancing their books on the backs of staff that are not paid what they are worth and often labor on without compensation increases, much less adequate benefits. Infrastructure necessities are set aside for the sake of a balanced budget or at least minimal deficits.  The irony is that while many non-profits struggle to subsist or survive due to thin, flat, incomplete, and sporadic funding, funders keep a worrisome eye on the bottom lines of the organizations they under-fund. The expectation is that while given insufficient funds to operate effectively, agencies that go into the red are viewed as risky business. On the other hand, there are funders that are equally averse to stronger organizations having “too much” money in the bank for a rainy day. It’s as if the right financial state for non-profits to be on the edge of instability. Here’s Less Funding, Now Do More
The dichotomy is this: while non-profits are required to collaborate and work to achieve win-wins for the community they serve, they are consistently and pervasively under-valued by those who resource them. In all the years I have consulted to non-profits of all shapes and sizes, I can’t recall seeing a non-profit whose deficit could be simply attributed to bad management nor have I experienced clients whose savings accounts (i.e. reserves) betrayed their missions.  This observation does not mean I think funders and donors have unlimited funds. Of course there are tough decisions to make. What I am suggesting is that the common decision to just expect more from non-profits while giving them less to work with is at best a misguided decision or, sadly, disrespectful. De-Bunking Mythologies
Often all of us operate with some degree of allegiance to a mythology that collaboration will save money, cut out inefficiencies and stretch limited dollars. Many seem to just accept the facile notion that the answer to tight funding is to rid ourselves of duplicate services. We don’t think this way when it comes to the private sector, however, where in reality we depend on choice and, subsequently duplicate services. As well, we do not see funders consolidating into fewer organizations. Why is that? Truth is that collaboration costs money and in many instances there are no substantive, if any, savings afforded by a collaborative effort. Collaboration, I propose, offers the potential of having more impact much more than cutting costs. Those who think mergers are the solution appear to forget or ignore that mergers also have substantive costs which no one cares to fund; as well, they create opportunity losses, and can result in fewer services or decreased quality than existed previously. Backend consolidations are no panacea either. As the CEO of an good sized human service agency, I have been advised by anti-duplication advocates that it would be more efficient if we combined our finance or HR functions with other organizations or if we provided such services to smaller organizations. I am always perplexed how many offer such advice without any understanding of how we operate. Integrating financial operations, for example, involves much more than the technical aspects of doing so. The respective cultures, mindsets, values, and approaches to stewardship all factor into the picture. Invariably, the gain in efficiency that might be – and I stress “might be” – brought about will also include the loss of business processes and access to prompt, relevant data that is possible when one controls one’s own financial matters and tools. Besides, if it is such a good thing for non-profits, why don’t funders consolidate their backends? Why don’t corporations that work in the same industry integrate their finance teams, their HR processes, and so forth? How come Apple and Microsoft don’t consolidate their back ends? What about utility companies? How about one big finance team for all the oil companies? How come when voices rise up to suggest non-profits should be more like businesses, they wish to apply rules of engagement to non-profits that businesses would not consider? Innovative Collaboration
Effective collaboration is rich ground for innovation. There have been, and still are, many conversations across the non-profit sector about the need for transformation. Many suggest, and I agree, that what has been done for so long is not working to the extent that we want it to. What is not clear is who the “we” is. Is it just the non-profit sector? Just agencies? Is it just the non-profit sector that is failing to achieve the impact the community requires and deserves? Non-profit leaders are talking about how what we are doing is not achieving the results we need to achieve. A critic of my organization told me that we aren’t doing enough to house the homeless because there are still homeless people. This year we will house 240 homeless people through our participation in the Housing First program. We house many more who do not qualify for Housing First. Is it true that we are not doing enough? Is it my organization’s failure that more homeless people are showing up at our door seeking help? Sensible people would say no it’s not, but for some reason, all too often the community at large acts like it is. There are many excellent ideas being discussed and numerous organizations in my community are re-stating missions and vision statements and articulating new strategies that markedly differentiate where they want to go from what they have been doing. These ideas are often innovative, some are indeed transformative, and I have no doubt they reflect authentic intentions of good people seeking ways to maximize the impact of their work. Clearly the problems society faces require appropriate cross-sector collaboration more than ever. Poverty, homelessness, violence, abuse, racism, mental illness, addictions, and so on are community problems with complex causation. Some causes are based in the individual and rooted in decisions or actions undertaken by people. In other words, it is true that each person among us bears some measure of responsibility for who they are and what they do. Some causes are, for the lack of a better word, accidents. This refers to people born with a disability or who experience later in life the onset of a mental illness, or whose lives have been changed for the worse from abuse or violence. Other causes are rooted in the collective, meaning they are structural causes. Racism is an example of this. Collective decisions that result in perpetuating poverty are another. The promise of collaboration will be small if any of us thinks the responsibility to address social problems can be fixed by human service programs alone. Or that the problems our community faces equates simply to the failings of governments. Or that that a poor economy can be corrected by the corporate sector. The complexity of what we are facing and the interdependency of our lives requires, if not demands, collaborative efforts across the community. This is the first innovation we need to understand and subscribe to: that the community is accountable for itself and that the various sectors that make up the community are not outside of or above community but creatures of it. This may sound obvious, but it is not how we tend to see things. To achieve this kind of synergy we need innovative collaboration and in some cases, if not many, new forms of collaboration. Of course we need ideas but all ideas require execution and the transformative call we are making to one another requires transformative practice – new or at least reformed ways of behaving, and this is I believe where the challenge truly lies. We need collaborations that foster opportunities to identify and prototype new ways of working and that are aptly funded to do so. This means risking more than we seem to want to and overcoming past habits and perceptions to do so. Funders and those they fund need to accept that the creation of new ways of working necessarily means the destruction of what is not working. As I have written elsewhere, the practice of transformation requires personal change, not just changes to systems or funding criteria or mission statements. Without such personalization of change, we will end up trying to act on new ideas with old and irrelevant processes and protocols. Collaboration will not take place the way we want it to unless accompanied by our ability to change ourselves and at the same time help support the changes of others Collaboration and Polarization
To solve social problems, we need to stop all the complaining and whining about one another. We need to stop perpetuating adversarial approaches to problem solving and more importantly that kibosh aspirations we all share. Our political system fails citizens when the default of the ruling and opposition parties is to take opposing views on most things. The human services sector within which I work is often too quick to position itself against something rather than for something. Even worse is when, for example, a government announces actions that have been advocated for years by the human services sector and is met with the next stage of outcries and criticisms for not going far enough or for not getting things quite right. A local, provincial example: for many years people like me – and I imagine some of you – have wanted the Government of Alberta to recognize that poverty is an issue provincially and then do something constructive about addressing it. Significant efforts have gone into such advocacy. Groups have formed, briefs written, criticisms voiced in the media, money spent, and so forth. When the Premier of Alberta, Alison Redford, announced in 2012 the government’s intention to undertake a poverty reduction strategy and also to eliminate child poverty within five years, the response of many human service agencies was to criticize the announcement as “not going far enough,” “not having enough details,” and so forth. In such cases, the absence of affirmation was shrill and strident. Perhaps a more appropriate strategy would be to affirm the intention and voice interest in collaborating with the government to achieve such intentions. All too often human service agencies and the communities in which they operate fail to work collaboratively and instead spend energy, time, and money on their respective polarizing positions. This is especially true when it comes to social housing, which typically is more dense in inner cities and low income neighborhoods. Residents who express concern about the density and impact of such housing on their community are labeled as suffering from NIMBY-ism, as if their concerns are unfounded, uncaring, and irresponsible. On the other hand, community members see social housing groups as outsiders who care only about what they wish to build for their clients and devoid of any regard for their neighbours. In reality, neither perspective is likely true, but that is the environment we seem to prefer to perpetuate – all of us. Imagine, if you would, how things might be different if the community took charge of the collective problems and issues it faces and residents, institutions, funders, service providers, businesses, and faith communities came together to figure out how to tackle issues like poverty, mental illness, homelessness and so on? That’s about collaboration, right? Coming soon: Drivers of Collaboration [1] Retrieved from http://philanthropyjournal.blogspot.ca/2011/04/collaboration-takes-much-more-than-just.html  

Writing to Impact Change - Tips from Writers

Heather Plett and friends share wisdom about writing to inspire change.
When Heather Plett was called on to teach a university class on writing to impact change, she discovered there weren’t a lot of resources on the subject.  So, she sent an email out to about 30 friends who are writers asking them to share their best tips for how to write to impact change.  “Their answers were so inspiring, that I paired them with my photos and make this lovely little e-book,” she said.  Here are just a few examples:   ·         “Write it for the people, not yourself” – Jarda Dokoupil ·         “Invite people to consider, rather than trying to get them to change” – Julie Daley              If you’re looking for a spark to ignite your creativity around how you can use the power of the written word to inspire others, this beautiful e-book offers just what you’ll need.    Download Writing to Impact Change here     Learn more at: http://heatherplett.com/  

Urban Gardening and Community

This is a really thought-provoking article on urban farming and community gardening in Detroit. While the article is in part a criticism of community development's contribution to gentrification, I think it has some interesting suggestions and ideas for how we can work to create healthier communties while respecting the history and culture of each individual place. Definitely worth a read!  http://grist.org/food/evolution-or-gentrification-do-urban-farms-lead-to-higher-rents/

How Home Food Delivery for the Elderly Strengthens Communities

By Lindsay Abrams
Reducing the demand for costly nursing home living can come down to a hot meal. 8167721319_0e4d526eb1_z615.jpg Wickerfurniture/Flickr When older adults are moved into nursing homes too soon, it doesn't just mean excess health care spending -- it means that communities are in many ways losing touch with important members who, with only a little bit of help, could still be living independently.  A new study out of Brown University quantified how simple it can be to keep this from happening. For every $25 more per person annually that states contribute to delivering meals to seniors, it found, they can reduce the number of people in nursing homes who don't require most of the homes' services by one percent. So not only is it better for the community, it can be financially advantageous. Health of a Nation bug Medical providers, local communities, and the public wellness movement. See full coverage There are a lot of nursing home residents who fit this bill. In 2009, 12.6 percent qualified as "low-care," meaning they don't need 24-hour assistance. Services like Meals on Wheels -- which delivers prepared food to people who face food uncertainty or who no longer retain the ability to cook for themselves -- is a community-based way of ensuring that low-care senior citizens' basic needs are met without removing them prematurely form their homes. In 2010, meal-delivery services reached 868,000 Americans.  Kali Thomas, a post-doctoral research fellow at Brown and the study's lead author, based her analysis on annual program reports, taking into account Medicaid spending, nursing home capacity, and other factors. But the impetus for the project came from her own anecdotal evidence that Meals on Wheels is worth investing in: her own grandmother was able to live out her life independently, in her own home, before passing away last month at the age of 98. Thomas attributes the daily delivery of meals -- along, of course, with her grandmother's vivacity -- to this being able to happen. The Administration for Community Living, which encompasses the former Administration on Aging, was created by the federal government this past April with a similar mission: "All Americans -- including people with disabilities and seniors -- should be able to live at home with the supports they need, participating in communities that value their contributions -- rather than in nursing homes or other institutions." Meal-delivery programs initiated in Congress, under the guidelines of the Older Americans Act (OAA), but states are responsible for the majority of the funding. Thomas' study concluded that meal delivery was the only OAA service that affected the rate of low-care seniors stuck unnecessarily in nursing homes from state to state. In what Thomas described as a kind of secondary service, meal delivery helps to keep senior citizens connected, with the person bringing them food -- usually a volunteer -- serving as a social contact. "A number of volunteers are actually older adults themselves," said Thomas. "So there's this really neat aspect of older adults helping other older adults." And the program ensures that living independently doesn't mean that people are left entirely on their own. The morning of the day we spoke, Thomas, herself a Meals on Wheels volunteer, noticed that someone on her usual route seemed unwell. Having been around often enough to know that something was wrong, she able to alert that person's family and get them the help they now needed. In the place of costly interventions, what it comes down to is neighbors becoming responsible for neighbors.